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In that diagnostic/degradation ritual scenario, I believe an ancient human subjective experience occurs that does have the elements of the diagnosed person becoming the recipient of what can only be described as a curse.

A few years ago, a good friend, now in her eighties, who was struggling to start writing a book about her life that she’d been wanting to write for decades, told me that when she was a young patient in a psychiatric hospital, she had told her psychiatrist that she wanted to write a book about her life.

Your anger, fear, and sadness that you express in response to us doing these necessary things to you are symptomatic, emotionally defiant expressions of your mental illness that we’re doing our best to treat, just like we’d treat someone who has diabetes or some other illness or disease.” In other words, the mixed message says: “We care about you even when we hurt you and you can’t accept that yet because of your illness that requires us to keep hurting you indefinitely as we continuously care about you.” I think it’s human nature to get regressed and feel very vulnerable when we’re frightened and isolated, and that the quasi parental figures that doctors, nurses and other mental health staff become to us in our hours of need contributes to us taking their words about us to heart. Because they are wrong about what is causing and has caused our emotional suffering.

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In the United States, celebration of Mother's Day began in the early 20th century.

It is not related to the many celebrations of mothers and motherhood that have occurred throughout the world over thousands of years, such as the Greek cult to Cybele, the Roman festival of Hilaria, or the Christian Mothering Sunday celebration (originally a commemoration of Mother Church, not motherhood).

In my MIA article “Does the Psychiatric Diagnosis Process Qualify as a Degradation Ceremony?

” I outline the social dynamics that allow medical ritual specialists in our society to be invested with the power to permanently redefine the personhood of the identified “mental patient” that they assess, diagnosis and treat.

Her campaign to make "Mother's Day" a recognized holiday in the United States began in 1905, the year her mother, Ann Reeves Jarvis, died.